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This study takes a Christian perspective on the entire Bible, rather than simply the New Testament. David Wenkel asks: Why did Jesus have to be beaten before his death on the cross? Christian theology has largely focused on Jesus’ death but has given relatively little attention to his sufferings. Wenkel’s answer contextualizes Jesus’ crucifixion sufferings as informed by the language of Proverbs. He explains that Jesus’ sufferings demonstrate the wisdom of God’s plan to provide a substitute for foolish sinners. Jesus was beaten as a fool – even though he was no fool, in order to fulfill God’s loving plan of salvation. This analysis is then placed within the larger storyline of the whole bible – from the Garden of Eden to the story of Israel and beyond. .
Religion. --- Religions. --- Theology. --- Religion --- Religious Studies. --- Christian Theology. --- Philosophy of Religion. --- Comparative Religion. --- Philosophy. --- Jesus Christ --- Crucifixion. --- Christian theology --- Theology --- Theology, Christian --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Religion, Primitive --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Mental philosophy --- Humanities --- Civilization --- Gods --- Christianity --- Religion—Philosophy.
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Making sense of Jesus is comprised of twelve chapters of a Christological nature, which are the result of a multidisciplinary theological research project. The aim of this book is to ascertain how, in the current cultural situation, an encounter with Jesus is determined by specific historical and personal conditions, and what the consequences of such an encounter may be.
Calvinist, Reformed & Presbyterian Churches --- Christianity --- Aesthetic --- Africa --- African --- Aquinas --- Ars moriendi --- Barth --- Balthasar --- Black Theology --- Caesar --- Calvin --- Christology --- Crucified --- crucifixion --- Deification --- Devil --- Digital --- Disability --- Divinity --- Dürer --- Emmanuel --- Emperor --- Empire --- Erasmus --- Eschatology --- -ical --- Ethics --- Flesh --- Gay --- God --- Hetero-sexual --- -ity --- Homo-sexual --- Historical Jesus --- Humanity --- Identity --- In Christ --- Incarnation --- Inter-religion --- -ious --- Jerome --- Jerusalem --- Jüngel --- Justice --- Kenosis --- King --- Kingdom --- Lamb --- Lewis --- Love --- Luther --- Maluleke --- Masculinity --- Mercy --- Moltmann --- Moral --- morality --- Moses --- Neigbour --- Novello --- Pacifist --- pacifism --- Paradox --- Paul --- Perichoresis --- Philo --- Pluralism --- plurality --- Pneumatological --- Post-colonial --- post-colonialism --- Postmodern --- postmodernity --- Pragmatics --- Pre-existence --- Queer --- Rahner --- Rambo --- Reciprocity --- Resurrection --- Revelation --- Rome --- Satan --- Servant --- Solidarity --- Son of God --- Spirit --- Spirituality --- Symbolic --- symbolism --- Theodore of Mopsuestia --- Tradition --- traditions --- Trinity --- Trinitarian --- Truth --- Twitter --- Welker --- Heterosexual --- Homosexual
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"Barry D. Smith studies the salvation-historical meaning of Jesus' death (commonly known as the atonement) in the New Testament. Smith works his way through the four theories of the doctrine of the atonement that have emerged in the history of Christian theology: moral influence, governmental, satisfaction and Christus victor theories. Smith works from the premise that, for a theory of the atonement to be successful, no biblical data may be omitted or distorted, and the generalized concepts used to comprehend the biblical data must be easily seen as implicit in the data. From this vantage point, Smith advances a formulation of the atonement that is best supported by the biblical text itself. The conclusion Smith reaches is that the biblical data supports both the penal-substitutionary version of the satisfaction theory and the Christus victor theory of the atonement, each of which should be viewed as two parts of a more inclusive theory of atonement present in the New Testament."--Bloomsbury Publishing Barry D. Smith studies the salvation-historical meaning of Jesus' death (commonly known as the atonement) in the New Testament. Smith works his way through the four theories of the doctrine of the atonement that have emerged in the history of Christian theology: moral influence, governmental, satisfaction and Christus victor theories. Smith works from the premise that, for a theory of the atonement to be successful, no biblical data may be omitted or distorted, and the generalized concepts used to comprehend the biblical data must be easily seen as implicit in the data. From this vantage point, Smith advances a formulation of the atonement that is best supported by the biblical text itself. The conclusion Smith reaches is that the biblical data supports both the penal-substitutionary version of the satisfaction theory and the Christus victor theory of the atonement, each of which should be viewed as two parts of a more inclusive theory of atonement present in the New Testament
Christian life. --- Spiritual life. --- Life, Spiritual --- Religious life --- Spirituality --- Christian life --- Christians --- Discipleship --- Theology, Practical --- Christianity --- 225*2 --- 225*2 Jezus Christus in het Nieuwe Testament: christologie --- Jezus Christus in het Nieuwe Testament: christologie --- Jesus Christ --- Crucifixion. --- Bible. --- Criticism, interpretation, etc. --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl
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